Ma Ba Tha

  • News

    Mandalay ultranationalist and militia leader survives assassination attempt  

    The man, a member of both the Ma Ba Tha movement and the Pyu Saw Htee militia, escapes uninjured after gunmen open fire on his car

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  • In-Depth

    Recent murder spree revives fears of return of old junta tactics

    Like previous regimes, the one now in power appears to be using thugs to instil terror in its critics and sow chaos in Myanmar’s cities

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  • News

    Coup leader hits out at NLD for abolishing Ma Ba Tha, introducing sex education

    The party that he ousted undermined religion and incited ‘hatred against the military’ among young people, Min Aung Hlaing said 

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  • Myanmar

    Myanmar public dismisses Buddhist nationalism with a ballot

    In both Myanmar and abroad, the National League for Democracy’s landslide election win is seen as a victory of the people over the military and its ruling political elite.

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  • In-Depth

    Ma-Ba-Tha take aim at halal businesses

    Last year a Muslim businessman called Lwin Tun set up a factory in Labutta, a town in Burma’s Irrawaddy delta. He spent US$330,000 on buildings and cooling systems, but couldn’t buy the product his factory was meant to process: meat. That’s because Labutta’s seven cattle slaughterhouses, also Muslim-owned, had suddenly gone out of business. In January 2014 they had tried to renew their licenses, but local authorities had already sold them to an association led by members of the radical Buddhist group Association for the Protection of Race and Religion, commonly known by the Burmese acronym Ma-Ba-Tha. The Muslim slaughterhouses went bust – and so, after just three months, did Lwin Tun’s meat-processing factory. Burma’s Muslim minority make up about 5 percent of the country’s predominantly Buddhist population and Muslims living in the delta rely heavily on the slaughterhouse business and the beef trade. Religious tensions simmered in Burma for almost half a century of military rule, boiling over in 2012, just a year after a semi-civilian government took power. Now Muslim businesses have become the target of anti-Islamic sentiment propagated by radical Buddhists who have found a powerful voice in Burma’s more open political landscape. Since late 2013, a campaign…

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